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The Ball and the Cross, (1906), G. K. Chesterton's second novel, both entertains and intellectually challenges the reader. Early in the story two diametrically opposed protagonists, Evan MacIan, a devout Catholic and James Turnbull, a passionate atheist, are interrupted by the secular authorities before they are able to carryout a traditional duel by swords. They escape with their swords, but become subjects of a countrywide manhunt and the center of media attention.
Chesterton's absurd plot thinly disguises a witty, profound, and provocative religious and philosophical inquiry, one that resonates with today's readers as well as it did with readers a century ago. (I suspect that not that much has really changed. In our contemporary context non-believers still distrust sincere believers, perhaps even more so given the growth in Moslem extremism, the Arab-Jewish conflict, and Christian activism in American politics.)
The duel is continually postponed due either to the untimely appearance of police, or to unexpected encounters with an eclectic mix of characters, all apparently allegorical representations of one type or another. As the story proceeds, we readers find that the two duelists are more alike than different, as they both hold firm beliefs, in contrast to the secular world around them which has largely embraced relativism and more passive religious convictions.
I suggest that you also visit the other reader reviews as they offer nsightful and interesting perspectives. Chesterton brings out the best in a reader. His stories encourage us, even prod us, to consider and reflect upon profound issues and matters - although he does so in a witty, amusing, even whimsical context. Perhaps Chesterton is saying that religious and philosophical inquiry is simply too serious not to enjoy.
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"The Ball and the Cross" Overview
Chesterton’s second novel chronicles a hot dispute between two Scotsmen, a Roman Catholic and an atheist, whose fanatically held opinions inspire a host of comic adventures. The story’s allegorical levels vigorously explore the debate between theism and atheism. Introduction by Martin Gardner.
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